Notes on Breyfogle's Ph.D. thesis about Molokans

by Morris M. Pivovaroff, January 7, 2000

I thank Andy Conovalov for loaning me this manuscript: Heretics and Colonizers: Religious dissent and Russian colonization of Transcausasia, 1830-1890 (Azerbaijan, Armenia, Georgia), by Nicholas Breyfogle, 1998

Page 
 CHAPTER 1 -- Dukhobors, Molokans, Subbotniks
1
Tsar Nicholas I gives decree to colonizing Transcausia, October 20, 1830. Dukhobors, Molokans and Subbotniks classified as "most pernicious"; [therefore] they were sent first [to new lands].
15
Khlysty and Skoptsy did not migrate to Transcausia.
17
Molokans, Dukhobors and Krhistovers use the name "Spiritual Christians."
18
Yet each group was distinct from the other.
19
Molokans say "The word kills, the spirit gives life." Molokans say "Necessary to bow to God in spirit and in truth." Yet interpret the Bible allegorically, yet respect Old and New Testament.
20
Molokans say if Jesus kept the law, so should we. Molokans use the Bible for a guide. Dukhobors say God is a spirit and his spirit dwells in them and is their guide.
21
Subbotniks believe in the Old Testament and use it for guidance.
46
In 1805, Dukhobors from different exile areas are encouraged to settle by Molochnye Vody [Milky Water River].
47
Molokans also sent there, but not Subbotniks.
48
4,000 Dukhobors sign petition to create an exclusive region was "denied."
59
Lanskoi said sectarian should be in small villages, no more than 100 people per village, and at least 25 kilometers from an orthodox order settlement.
60
Many times, this writer quotes Varadinov, who I believe was bias[ed].
64
Old Believers claim to be Dukhobors (or Molokan) to be exempt from the army.
68
Dukhobors differ from the Raskolniki, neither are Molokans.
69
By placing Dukhobors and Molokans in the Caucasian mountains, they felt they would have to defend themselves, plus rely on Russia for help, that they would lose the faith or be mass slaughtered, but if that happened that would be a great loss to the government. And the weather being bad could also wipe them out -- no loss.
74
Plus the language was different; makes it more of a struggle for the Dukhobors and the Molokans, resulting in "that they would have to conform in the long run."

CHAPTER 2
80
Others migrate to the Caucasus for various reasons, but land owners were reluctant to let go their "serfs," wanted to keep them.
84
Dukhobors exiled in large groups; Molokans and Subotniks in small groups or individuals.
85
People who helped the Molokans were punished.
86
[Molokan] Podkovyrov wrote two songs of such an ordeal.
88
Some people were put into shackles before starting their exile to the Caucasus Mountains. Over 4,000 Dukhobors were transported in five different groups. Lies were made up by the Orthodox Church to get rid of them.
91
Two battalions of infantry guarded the Dukhobors during the migration.
94
Priest -- beat torture, sexual assault on Molokans, squeezed their head in vices, gnawed to death. Forced them to bow to icons and kiss cross. Forced to milk pigs, nurse pedigree dogs, bear cubs with women's breasts.
95
Molokan put on cross till he died from disobeying.
98
Marriage between Orthodox and sectarians were forbidden.
101
Some Molokan preachers predicted Jesus Christ would return 1836.
105
In 1843, some Molokans were given permission to work in Persia.
107
Molokan ladies asked to move to Caucasia where husbands were taken in exile.
108
Some Orthodox turn to Molokanism; some get out of the army.
120
The road of migration. Two routes, Valikdars; and Baku.
127
1,147 Molokans arrive from Orenburg.
131
Molokans at first suffer, but adapt and prosper.
136
Molokans plead to prince Michael S. Vorontsov for better place.
147
True Christians claimed to be descendants from early church teachings.
148
Felt they were chosen by God.
164
Now government started to appreciate the new settlers.
168
Viceroy Vorontsov happy with Molokans.
174
Pryguny first mentioned; also baptists.
186
Shubin wrote song of praise to emperor.
187
Molokan wrote prayer for Tsar.
189
Molokans not allowed to build churches.
190
Dukhobors moved to Canada.
191
Manuscript taken from Molokans.
193
Russian anthropologist studies sectarian ???? (Molokans), study height, eye color, hair color, age, beards, etc.

CHAPTER 3
194
Some difference in language, culture, blood. Muslims, Russians and Armenians very distinct difference. Sharp difference between the groups, do not mix.
195
Mo1okans remained Russian blood and in spirit.
196
Subbotniki consider themselves Jewish or a branch of Judaism, and not raskolniki, but original chosen people.
200
Are you Russian? Answer, no, I am Molokan.
201
Molokans help soldiers, but resist icons.
205
Prince Vorontson viewed Molokans as a model colony.
208
Chapter 4, conflict and coexistence.
217
Molokans given land by Elenovka, land previously owned by Armenians.
219
September 1835, Nomads invade Molokan lands.
225
Russians settled on land previously owned by Armenians and Muslims.
226
But much of this land had not been cultivated before.
227
Russians pay rent for use of land.
231
Georgians most fair; Armenians steal and lie; Tartars robbed and killed.
235
Tartars hack Molokans and Dukhobors with ax; kill and rob.
240
Dukhobors and Molokans forced to defend themselves.
242
Ivanov Baptist story, bias to Baptist.
249
Tartars, steal fruit trees from Molokans.
250
Russia introduces new crops, potatoes, cabbage, beets to Transcaucasia. Also use horses in farming rather than oxen.
256
Interest rate 20%.
257
Tiflis newspaper reports Molokans' "strict morals, settled life, hard work, economic success, internal harmony, [and] few crimes..."
258
Russians brought in new tools, livestock, food, ways of life unknown to the region before.
259
Molokans learn new languages; some become bilingual, some trilingual, some quarterlingual. Dukhobors introduced "Merino sheep."
260
New settlers bring in new vegetable plants, beets, carrots, potatoes.
261
Introduced scythes, pitchforks, harrows, rakes, threshing blades.
263
New types of houses, different roof designs, 4-wheel wagons.
264
Locals learn Russian language.
265
Different style of dress, but each stayed with their own.

CHAPTER 4
267
Conversion of Georgian or Muslims to Sectarian, almost unheard of; Pruguny leader Maksim Rudometkin; Sectarians kept Russian-style clothing like in central Russia.
268
Author mentioned books Pryguny, Ruskie Sektanty, Sekta Pryunov.
274
Some weak members convert to other Christian faiths.
277
Conversion may be called denounciational switching (from Christian to Christian). Subbotniki considered themselves to be Jews.
278
Molokans the largest of sectarian groups.
281
Approximately 250 Molokans join the Orthodox church in 50-year period.
283
In 20-year period, 582 Molokans join the Baptists.
285
Some converted to Orthodox because of hardship.
286
Plus government gave generous terms.
288
A very few return to their homeland.
292
Orthodoxy did not recognize Molokan marriages, if you returned back to Orthodoxy, you were considered not married.
294
Subbotniki and Jews inter-marry.
295
Molokans forbidden use of tobacco and alcohol, drove some Molokans to Subbotniks.
299
Voronin 1st Baptist in Russia, converted many into Baptism in Transcausia. He learned from German Baptist Kalveit.
300
Voronin left Molokans, repetitious prayer for his own.
301
Baptists preach Christ is God; Molokans say he is the Son.
305
Even some Orthodox ran away and joined the Molokan faith.
333
Baptists like Lutherans, were closer to Orthodox faith, given more freedom.
334
Orthodox, Baptist, evangelizing, Molokans very little, Subbotniki did not, Pryguny, Dukhobors do not -- only Orthodox had legal permission.
341
Major Iurkovski wrote to dissolve Dukhobors and would have to separate children from parents, then place one Dukhobor in Orthodox village.
342
British Bible Society helped Ivanov spread Baptism.
343
Ivan had prominent Molokan parents and grandparents, using his parents' name he gained access to many Molokan villages.
344
Pavlov and Rodionov also used parents' name.
348
Conclusion: The author's thoughts are fair, realizing they -- the Dukhobors, Molokans and Subbotniks -- did much for imperialist Russia and in return did not get much credit. He described their struggles, the high mortality rate, new neighbors, that it was very difficult for them but managed to better their lives and their country. The author relied on a very large bibliography or outside writers, over 570 different authors, some very biased to Orthodox faith; very little taken from Dukhobor, Molokan, or Subbotniki writers, which might have shown a different overall picture; nevertheless, much work was put into this book and it should be of interest to those who study these groups. This is the first book where I read so much about this group after their migration to Transcausia, but I do wish they worked closer to the three groups themselves to get a more accurate picture.
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